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January 27th, 2010
January 24, 2010
“It’s important for Gaia that human beings survive,” says James Lovelock. “Our intelligence, if it can be integrated as part of the whole planetary system, would make ours the first intelligent planet in the galaxy, perhaps. What a wonderful future for humans!”
A great scientist needs great courage and a great imagination and Jim Lovelock has both, in spades. It is now 40 years since he rattled the scientific world and electrified the rest of us by publishing Gaia: A New Look at Life on Earth (1979), which argued that the earth behaves like a single living organism that creates and maintains a viable environment for life.
The Gaia hypothesis — named for the Greek earth goddess– implied that the world was far more complex than modern reductionist science had imagined. It offered a coherent vision of the whole living world that echoed all our wisdom traditions, and renewed the human sense of wonder.
Mainstream scientists were horrified. Many still are. But Lovelock’s bold insights, and his continuing exploration of their implications, became the foundations of “earth system science,” the study of systems like the circulation of the oceans, the maintenance of the atmosphere and the relationships among the earth’s many systems. Noted author Gwynne Dyer considers Lovelock “the most important figure in both the life sciences and the climate sciences for the past half-century,” and compares his achievements to Darwin’s.
Slight, cheerful and white-haired, Lovelock is now 90 years old, though he looks decades younger. He published a new book last year, The Vanishing Face of Gaia. He and his American-born wife Sandy spend their summers in Devon, England, and their winters in her home town of St. Louis, Missouri, where I came calling one brilliant January morning.
Lovelock resembles a geologist in his easy navigation of the vastness of deep time, but he recalls the Enlightenment sages in his assumption that science is a single enterprise, artificially split into disciplines. He has been self-employed as a freelance scientist and instrument-maker for 50 years, largely because of “silly people who would say to me, ‘you can’t do biology, you’re a chemist.’ As if I didn’t have a brain.”
Freedom from institutional politics allowed him to indulge his preference for observation over computer modelling, and permitted him to follow the evidence fearlessly wherever it led. In 2007 he was “shocked” to learn that the Intergovernmental Panel on Climate Change had “reached a consensus on a matter of science.” Science is about nature. Consensus is about politics.
So where has the evidence led him lately?
Sea level, Arctic ice cover and ocean algae populations, he says, are the best indicators of global warming and they all reveal that the earth is heating up much faster than the IPCC’s projections. Furthermore, the evidence from the earth’s last hot period, 55 million year ago, shows that global temperatures don’t necessarily change slowly and evenly; they can flip fairly quickly to hotter or colder states. On that early occasion, most of the earth became a scorching desert. Life retreated to the shores of an Arctic Ocean with surface temperature of 21C, where crocodiles lived and bred.
Lovelock thinks that’s the kind of world we’re creating — and because of our essentially tribal politics, our efforts to avoid it will likely fail. Since a less habitable earth won’t sustain a global population of seven billion, populations will crash. Human beings should plan a “sustainable retreat” to the Arctic region. Canadians should prepare for hordes of people trying to relocate to northern Canada.
Is this inevitable? No, says Lovelock. Gaia is far more complex than we understand, and we do not even know the depth of our ignorance. A scientist can only say that this nightmare scenario is probable. But we should prepare for it now, while the world is still a reasonably civilized place. The real horror would be if our species survived, but its finest achievements were lost — science, art, culture. Lovelock believes we could be the evolutionary ancestors of an intelligent post-tribal species that will serve an aging Gaia as her consciousness.
This is a colossal vision of tragedy and redemption. Lovelock smiles.
“Gaia needs us,” he says. “What a wonderful future for humans!”
– 30 —
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January 19th, 2010
January 17, 2010
Taktshang Goemba - also known as The Tiger’s Nest - is a magnificent monastery plastered on the face of a sheer cliff 900 meters above the Paro Valley, and moored to the mountain by the hairs of angels. There are only three ways to reach it. The best is to ride on the back of a flying tiger, which was the method used by the great saint Guru Rinpoche in the 8th century. He flew into a sacred cave on the cliff face, subdued the local demon, and meditated there for three months before continuing his mission to establish Buddhism in Bhutan.
If you can’t find a flying tiger, you can ride up to the Tiger’s Nest on a tough little mountain horse. (You can’t ride down, though; the path is too steep.) Alternatively, you can walk, which is the way I got there last month. The hike takes three or four hours.
It is a steep and brutal climb in the thin Himalayan air, not easy for sedentary folk of ripening years. I was grateful for Tashi, the nimble young guide who took my little backpack. We got a break at a wooden tea-house halfway up, lunching on Bhutanese specialties like ema datse, hot chillies with cheese. Nearby is a rock with the footprints of Guru Rinpoche burned into its surface.
Then the climb continued. In the end, I didn’t get into the monastery. I reached a viewpoint at the same height - but between the viewpoint and the Tiger’s Nest is a deep gorge, negotiated via a 700-step staircase cut into the rock face. My knees were weak and I was slightly giddy from the altitude. The steps are uneven, there is no hand-rail, and a misstep would mean immediate reincarnation. Nope.
The landscape of Bhutan is peppered with sacred places. Above the Tiger’s Nest are several shrines or “chortens,” as well as temples and meditation huts. The many temples on the valley floor include Kyichu Lhakhang, one of 108 temples built in a single day in 659 by a Tibetan king aiming to pin down an ogress and liberate the Himalayas for the advance of Buddhism.
There are chortens along the trails, chortens in the fields, chortens on the banks of streams, where water-wheels turn prayer-wheels that ring bells and send off prayers as they spin. Thickets of vertical white prayer flags stand high on the mountains, and brilliantly-coloured strings of square flags flutter on buildings, fences and bridges. The land virtually pulses with visual testimony to Buddhist reverence.
Underlying Bhutan’s Buddhism is a much older animist religion known as “Bon,” which populates the landscape with innumerable demons, sprites, local deities, gods and goddesses of lakes and rivers, lords of the earth and air. The most famous of the many lucky charms to ward off evil from these omnipresent spirits is the image of an erect penis.
Even this is evidence of devotion, which you see constantly in Bhutan. But you do not see mines, quarries, clear-cuts, industrial smog, huge landfill sites, plastic bags (which are illegal), chemically-nurtured golf courses, mills and factories blowing smog into the air and waste into the rivers. The Bhutanese use only what they need. Houses and farms are built of rammed earth, straw, slate and wood, and they occupy minimalist clearings in the woods. They enhance an already beautiful landscape.
All of which raises a huge question
.
Bhutan’s sacramental attitude towards the natural world - that the world is literally alive and sentient - is the normal human view. It’s shared by my Celtic ancestors, by virtually all ancient civilizations, by aboriginal peoples worldwide. Industrial society, by contrast, views the natural world as inert, dead, a mere source of materials and a blank slate for industrial manipulation. It exists for us to pillage. That arrogance has led us to a crisis unparallelled in the history of our species.
The Bhutanese evidently don’t think they’re lords of creation. Their land is sacred, and because they treat it with reverence, it sustains and enriches them. Superstition? Or wisdom, clothed in poetry? Bhutan takes us back to the future, reminding us that our species cannot persist on the earth without understanding, in our bones, the genuine sacredness of the world that is our only home.
– 30 –
You can see photos of the Tiger’s Nest (and other Bhutan pix) here: http://picasaweb.google.com/silverdonald/Paro#
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January 11th, 2010
January 10, 2010
“I wish,” said my friend Perry, “that someone would tell the public the truth about airline security.”
“Which is?” I asked.
“That it’s largely theatre,” said Perry, who spent a large chunk of his working life doing airline and airport security. “That the objective is to make people feel that their safety is assured, even though it’s not. There’s no way to make air travel really safe not at any tolerable cost in money and inconvenience.”
“So they’re lying to us?” I said, remembering the security procedures I experienced in four countries last month.
“Not exactly, but they don’t admit that you can’t ratchet up security beyond a certain point,” he answered. “We could insist that you get to the airport six hours early, and that everyone going aboard, and every bag, be subjected to an intensive search, including body cavities. We could do that again at every station stop, or at every change of planes. We could assign squads of air marshals to every flight. We could forbid people from leaving their seats during the flight, for fear that they might get up to mischief in the washrooms. Hell, we could remove the washrooms.
“Do you think that even the airlines are eager for that level of security? If we had it, would anyone fly if they could possibly avoid it?”
True. Already the security process has made flying unpalatable.
“You bet,” said Perry. “In that sense, the terrorists have already won. They’ve thrown sand in the gears of commerce. But the system is still quite porous, and everyone in the security business knows it. Every country challenges its security system by trying to get people through it with weapons and explosives and so forth, and every country fails. The Americans used to publish their failure rate, which was about 33%. So they don’t publish those numbers any more.”
Does that mean that of every three fake terrorists who attempt to get through security, one succeeds?
“Yep,” said Perry. “People also believe that the security folks are probably catching all kinds of would-be terrorists, but they aren’t telling us about the interceptions. Not true. They hardly ever catch anyone.
“Take this latest guy, who mainly managed to cook his own crotch on the flight to Detroit. The Americans are going on about ‘our’ failure, the failure of ‘our’ security systems, the terrorism attempt in ‘our own’ airspace. It wasn’t in their airspace it was almost all in Canada’s airspace. If the guy had succeeded, there would have been a rain of airliner parts over Labrador, not Michigan.
“And the failure wasn’t the Americans’, either. The guy boarded the plane in Lagos, Nigeria. Then he flew to Amsterdam and changed planes but he didn’t have to go through security again, which is normal when you change planes in any major airport. You don’t leave the secure area. You just go from one plane to the other.
“So the only security screen he ever faced was in Lagos. How tight is the security system in Lagos? If it’s not very good — and I suspect it isn’t — then what do you do about it? Does the United States want to start pre-screening every flight that might connect into the United States, from every airport in the world? Indonesia? Syria? Dogkhatistan?”
Perry, I said, what do you think the public really needs to understand?
“If you fly, you may die,” he said promptly. “It’s not likely — there hasn’t been a successful terrorist attack on an airliner since 9/11, and millions of people have flown perfectly safely. But it’s just like Presidential security. If someone is really determined to kill the President and doesn’t mind dying in the process, there’s a definite chance that the President will be killed. If someone clever is really determined to bring down a plane, there’s a definite chance that the plane will go down.
“I suppose everything would be perfect is everyone flew naked, without cabin baggage.”
“Bare Air,” I said. “Perry, do you fly, yourself?”
“Hell, yes,” he said. “I fly all the time. It’s far, far safer than driving.”
– 30 —
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January 3rd, 2010
January 3, 2010
Filled with educators and visitors, the bus climbs slowly out of Bhutan’s Thimphu Valley through terrain that looks increasingly like an Oriental watercolour — steep, heavily-wooded slopes covered with fluffy trees, farms made of up terraces stepping down the hillsides towards rushing rivers. Some terraces have rice stubble, a few have winter wheat, and a surprising number are orchards. The hillsides are dotted with white half-timbered buildings in the Bhutanese traditional style, which even new buildings are required to use.
Up, up, up, through tiny villages, past isolated farmhouses, along a one-lane road as twisted as a snake’s intestine. This narrow, winding track is Bhutan’s central highway, the only real highway in the country. Up, up, up — and as we go, Goenpo, our guide, a thoughtful and polite former Buddhist monk, tells us stories. That temple on that distant mountain top is near a particularly lovely village where the Fourth King, still living, found four congenial sisters, and married them all. Each now has her own palace.
We will soon arrive, says Goenpo, at Dochu-la, the first high pass of the journey, 3140 meters high. On this side of the pass, the forest is blue pine, oak and maple. All the land around the summit belongs to the Royal Botanical Garden. The Garden is part of the 50% of the land area of Bhutan committed to national parks, which are connected by wilderness corridors so that the wildlife can migrate undisturbed.
On the other side of the pass, the road will descend through — unbelievably — a whole forest of magnolias and rhododendrons. Of the world’s 1100-odd species of rhododendron, 46 are native to Bhutan, and the young Fifth King is trying to grow all 46 in his alpine botanical garden. Then, as the bus descends, bursts of brilliant red flowers will appear — poinsettia trees in full vivid bloom, growing as high as a bungalow. We’ll even see a grove of orange trees — a lusty variety, presumably, since trees are growing at about 8000 feet elevation.
But all of that is on the far side of the pass. At the summit itself, Goenpo says, stand 108 memorial shrines, also known as chortens, erected by the Fourth King in 2005 in memory of battle losses two years earlier. An Assamese separatist force had been raiding India from refuges in southern Bhutan, and India was pressing Bhutan to eject them — or face the possibility that Indian troops might do it themselves.
The Bhutanese made numerous fruitless attempts to persuade them to leave. Eventually the king himself went to visit the Assamese camps, bearing a gift of apples. He put his case to the Assamese directly, and personally gave an apple to every fighter. He also warned them that if they didn’t leave, his army would have to force them out. But they still wouldn’t go
So the king came home, added several hundred volunteers to his untested 9000-man army, and personally led his inexperienced forces into battle. He knew the Assamese strength and deployment, because he had seen their camps, and he had counted his apples. His army prevailed, with a loss of about 10 Bhutanese and numerous Assamese. Far from being jubilant, the king was so appalled at the loss of life that he forbade any victory celebration. Instead, he caused 108 chortens to be erected at the high pass to honour the dead on both sides, and speed them on their way to their next lives.
At Dochu-la, the air is alive with fluttering prayer flags — yellow, red, green, white, orange. And yes, there is a big shrine, a new temple — and, on a small hillock, 108 white chortens standing like ghostly sentinels.
Beyond them, the view is breathtaking. We stand on the crest of the mountain we have climbed, looking over narrow but fertile valleys, with miles of virgin forest in every direction. The land drops thousands of feet and then ripples across lower mountains to the horizon, where it sweeps upward again to a jagged rim of cruel, white-crowned mountains. That’s the Tibetan border. Those peaks include seven of the highest mountains in the world.
We’re standing, it seems, on the roof of the earth, surrounded by flags whose every motion sends a prayer upward on the wind. We may never get nearer to heaven.
– 30 —
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December 29th, 2009
December 27, 2009
“Nature cannot continue to absorb the abuses that we are throwing at it,” the Prime Minister told me. “The world is finite, and economic growth cannot continue to take place except with considerable cost to this generation and generations in the future.
“It is time that the world understood that we should talk about growth with a different understanding — growth of the individual, growth of the mind, growth of happiness. What really constitutes wealth? What is prosperity, and what is being rich? I think these have to be understood more in human terms, in terms of relationships and in an ecological sense.”
The Prime Minister of Canada? Ah, I wish! But no: the speaker was His Excellency Jigme Y. Thinley, the Prime Minister of Bhutan, a Himalayan kingdom smaller and less populous than Nova Scotia. Nearly 40 years ago, Bhutan’s Fourth King declared that “Gross National Happiness is more important than Gross National Product,” bravely setting his tiny nation on a unique path to development. In 2006 he abdicated in favour of his 27-year-old son. In 2008, ancient Bhutan became the world’s youngest democracy, its commitment to Gross National Happiness intact.
Gross National Happiness sounds like wide-eyed California mind-mush, but it’s as rigorous as most economic measurements — and far more useful. GNH rests on “four pillars” of value that almost everyone accepts. The first pillar is environmental conservation, caring for nature and others. Second is cultural promotion, preserving the wisdom of an ancient and cherished culture. Third is sustainable and equitable development that benefits all citizens, past and future as well as present. Fourth is “good governance,” the inculcation of active and responsible citizenship.
These “pillars” are divided into nine “domains,” which in turn are broken down to 72 measurable variables. One variable reflects Bhutan’s commitment to maintain at least 60% forest cover forever. In actual fact, 72% of Bhutan is forested, 52% is protected, and Bhutan presently absorbs three times as much carbon as it produces. Similarly, between 1984 and 1994, life expectancy rose from 48 to 66 years, while infant mortality was cut in half. The country now has universal health care and universal free education.
That’s solid data. And that’s GNH in action.
Bhutan has serious problems, including the controversial status of Bhutanese refugees of Nepali origin, a relentless rural-urban migration that has created a restless cohort of unemployed urban youth, and the advent of western-style materialism resulting from the introduction of TV and the internet a decade ago — all of which make GNH even more urgent.
To help entrench GNH values in Bhutan’s civic consciousness, Prime Minister Thinley turned to GPI Atlantic of St. Margaret’s Bay, the creators of Nova Scotia’s own Genuine Progress Index. Assembling educators and others from 16 countries, GPI convened a workshop in Thimphu, the capital, in early December, on “Educating for Gross National Happiness.”
So I found myself in Bhutan, listening to a sparkling five-day debate on education attended by both the Prime Minister and the Education Minister. What would the graduate of a GNH-infused education look like? How would you develop and nurture such a student?
After two days, Ron Colman of GPI made an amazing announcement. Overnight — literally — the government had adopted the workshop’s findings as government policies. Now, how should those policies be implemented? Two days later, the government had committed to an immediate GNH workshop within the education department, followed six weeks later by a workshop for all school principals in the country. Within a year, the new policies would reach every schoolroom in Bhutan.
As the workshop ended, I asked the Prime Minister how Bhutan would be different in 10 years, if the GNH education program succeeded.
“I would like to see an educational system quite different from the conventional factory, where children are just turned out to become economic animals, thinking only for themselves,” he said. “I would like to see graduates that are more human beings, with human values, that give importance to relationships, that are eco-literate, contemplative, analytical.
“I would like graduates who know that success in life is a state of being when you can come home at the end of the day satisfied with what you have done, realizing that you are a happy individual not only because you have found happiness for yourself, but because you have given happiness, in this one day’s work, to your spouse, to your family, to your neighbours — and to the world at large.”
– 30 –
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December 26th, 2009
A word of explanation for anyone who cares — if indeed anyone much follows this blog — I was in Asia from November 28 to December 19, and wasn’t able to update this blog easily. So here are four columns all at once, and another one due tomorrow.
I hope you’ll enjoy them.
Cheers,
SDC
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December 26th, 2009
December 20, 2009
“Waiter!” Scrooge demands. “More bread,”
“It’s a ha’penny extra, sir,” says the waiter, apologetically, emerging from the gloomy shadows of a dreary public house.
“No more bread,” grunts Scrooge, waving him away.
Ah, Scrooge! Pinched and mean and narrow, the enduring symbol of greed!
“Oh, but he was a tight-fisted hand at the grindstone, Scrooge!” cries Charles Dickens. “A squeezing, wrenching, grasping, scraping, clutching, covetous old sinner! Hard and sharp as flint, from which no steel had ever struck out generous fire; secret, and self contained, and solitary as an oyster. The cold within him froze his old features, nipped his pointed nose, shrivelled his cheek, stiffened his gait; made his eyes red, his thin lips blue; and spoke out shrewdly in his grating voice.”
Oh, but he was a brilliant and blistering writer, Dickens! His prose soars and drives and hammers, sparkles and plunges, seizes us by the elbow and hurries us on. His books are classics not because some authority declared them masterpieces, but because they provide experiences as vital and moving and powerful as those of life itself. Such novels expand our world, putting us inside the skins of other people, propelling us into battles and triumphs that we will never know ourselves.
And great films can do the same.
It is a tradition at our house, every Christmas Eve, to watch Scrooge, the 1951 adaptation of A Christmas Carol starring Alastair Sim. By now we know entire scenes by heart — including the brief moment with the waiter, which doesn’t exist in the book. Indeed, numerous episodes and characters in the film have been inferred from the story, but are not in the book — the charming embezzler Mr. Jorkin, the deathbed scenes of Scrooge’s sister and his partner, most of the scenes with Scrooge’s Cockney charwoman, Mrs. Dilber.
And yet the book and the film perfectly match one another.
The Sim version is by no means the only dramatic adaptation of A Christmas Carol. Along with innumerable versions for radio, television, the stage and the opera, at least 20 film versions have been made, most recently the current Disney version with Jim Carrey as a memorable Scrooge. But the 1951 version is still arguably the best, largely because of Alastair Sim.
Smug, sly, grim and sneering, Sim has the perfect reaction to every event in the story. His self-satisfaction is as sharp as the smell of sage and onions, and he can convert the mere act of pulling on his gloves into a glittering expression of the joys of avarice. When he is afraid, his round eyes become rippled pools of terror, like two little targets bracketing his nose. In his final scenes, giddy and ecstatic, he capers about his chambers on legs so skinny they barely seem adequate to support the violence of his joy.
Our videotape of Scrooge has been “colourized” from its original black-and-white format, and the result of that operation — and of the rather primitive set construction of 1951 — is to give the film a remarkable period charm. The beautifully-composed frames look like animated oil paintings, soft-focussed and tinted as if by time. The “colourizing” ages the story perfectly.
A Christmas Carol could be called — and has been called — a slight and sentimental piece of work. In fact, it is a powerful myth, and an important myth for a culture obsessed by profit and gain. Fundamentally, this is a familiar saga of redemption, made vivid by the talent and passion of its author.
Redemption is at the core of the most influential religion in the western world, and we all want to believe in it — especially in the middle of winter. In the cold and the darkness, we explode into the greatest festival of our year, and we swear — don’t we? — that next year we will be different and better people. We will lose weight, take exercise, conquer selfishness, find more time for the people we love.
In the most profound darkness of the winter, we foresee the renewal of the light. And perhaps that represents the best of what we are, the essential human quality that justifies our lives and gives us hope.
– 30 —
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December 26th, 2009
December 13, 2009
The bounty of nature, writes Tim Smit, “should make us humble at the miracle of the living systems that provide for us on this beautiful planet home of ours.”
Absolutely. And Tim Smit knows better than most, since he’s the visionary spirit behind a remarkable environmental theme park and education centre called The Eden Project. Visiting the site on a raw December day is a heartening and powerful experience.
Created from an abandoned open-pit mine in Cornwall, England, the Eden Project is a “global garden” designed to demonstrate humanity’s complete dependence on plants, a “living theatre of plants and people.” It’s an exhibition space, the home of innumerable initiatives in environmental education and restoration, a living demonstration of what we really can do to place ourselves in harmony with the planet.
And it’s a huge hole in the ground.
The original China-clay pit was 60 meters deep, with an area as large as 35 football fields. Its bottom was 15 meters below the water table. Today it’s an enormous sunken garden dominated by two huge bubble-like domes called “biomes.” The architect got the idea for the design when he was washing dishes and contemplating the soap suds. The end result looks a little like a sprawling set of geodesic domes, made up of air-filled plastic “pillows.”
The larger biome encloses a tropical rainforest, while the other envelops a Mediterranean landscape. They are, says the Guinness Book of Records, the largest conservatories in the world. The Tower of London could fit inside the Rainforest Biome.
Walk inside the Rainforest Biome. It’s steaming hot inside, and your glasses instantly steam over. Take them off. The bow of a huge trading ship looms over you among the coconut palms, bamboo groves, looping vines and kapok trees. The trail meanders through the forest, leading you from one specific habitat to another.
Here are tropical islands, with mangrove swamps and a rare Coco-de-Mer tree from the Seychelles.. A miniature West African farm grows cassava, coffee and cocoa. A Malaysian home garden contains herbs, spices, rice and neem trees. Beyond a huge waterfall, South American art decorates a rock face, linking human life to the plants that sustain it. Other plants in this explosive living environment include soya, cola, rubber, cocoa, pineapples, cashews.
Wild vegetation in the tropics is under merciless attack from mining, lumbering and the expansion of plantations — think palm oil, rubber, cocoa. The exhibits in the Eden Project constantly remind the visitor that an area of tropical forest as large as the Rainforest Biome is lost every 10 seconds, and it links up the exhibits with partner organizations — like the Forest Restoration Research Unit of Chang Mai University in Thailand — that are taking action to combat the losses.
The project itself tries to model sustainability in every aspect of its operations. Its captured rainwater irrigates the plants, flushes the toilets and maintains the misty humidity in the indoor rainforest. Rather than trucking in earth for the plants, the Eden Project built its own soil — 83,000 tonnes of it — from mine wastes, sand and compost, a remarkable demonstration of environmental regeneration. It is developing a geothermal heating and electrical system based on deep wells driven deep into the earth’s crust. It even gives a discount on admission to visitors who arrive by bicycle.
When he conceived the Eden Project, Tim Smit had already made a fortune in the music business, retired to Cornwall and restored a large Victorian garden nearby. Like all great entrepreneurs, he was able to mobilize others with his vision, and his group eventually raised L140 million from such sources as the British Millennium Commission, the local development agency and the European Union. Since 2001, the project has created more than 400 full-time jobs and 200 part-time jobs, and its 11 million visitors have added L900 million to Cornwall’s economy. This is green business with a vengeance.
Despite the difficulties we face, we should “take heart” from the sheer miraculousness of our planet, says Smit. The Eden Project’s purpose is to build “an understanding that we can rise to the challenges and face the future with hope.” A great message. A great project. It was a privilege to visit there.
– 30 —
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December 26th, 2009
December 6, 2009
“Master leaders,” says Brad McRae, “aren’t afraid to take on big challenges. They set tipping-point goals — goals that achieve multiple objectives at the same time. You get what Rosabeth Moss Kanter calls ‘Rubik’s Cube moments’ –moments when everything just falls into place.”
Brad McRae knows. A former professor at Carleton and Dalhousie universities, and a former student of Rosabeth Moss Kanter at the Harvard Business School, McRae became a faculty drop-out in 1987 Since then he has been a self-employed trainer, speaker and author on negotiation, presentation skills and leadership. His new book is The Seven Strategies of Master Leaders. (Northridge Publishing, $24.99)
McRae does more than 100 presentations a year. His “anchor clients” have included ATV, the provincial government, and Michelin, for whom he presents across the US and in Mexico, as well as in Canada. He makes, I would judge, a very good living.
McRae’s Atlantic Leadership Development Institute is an excellent example of an industry that’s now booming, but remains largely invisible, namely private-sector education. For most of us, “education” means the publicly-supported system of schools and universities — but there’s now another whole system made up of private vocational schools, highly-specialized (and often very expensive) career colleges, supplementary services like tutoring centres, and in-house training programs for specific agencies and companies. McDonald’s has a Hamburger University, Clearwater has a Lobster University, and the grand old academic city of Heidelberg, Germany, boasts an institution entirely devoted to training music therapists right up to the doctoral level.
Why has education slipped out through the gates of the campus and into the workplace? Partly, I suspect, because knowledge has multiplied at such a ferocious pace that no one group of institutions can any longer stay abreast of it and partly because companies, non-profits and governments need very specific training programs immediately, and are more than happy to pay for them.
Individuals often have similar needs. As a self-employed person, I’ve taken courses in e-commerce, business management, ballroom dancing, Web programming and design, and computerized accounting. I didn’t need a broad, comprehensive program in any of these fields. I just needed quick, precise instruction in very specific subjects, and I didn’t mind paying for it.
The huge market for such services creates a huge need for textbooks and the most successful practitioners commonly provide their own texts. Brad McRae, for instance, is the author of eight books. Two of them — Practical Time Management and From Our Grandmother’s Lap: Lessons for a Lifetime — are recognizably main-stream titles, aimed at the general public.
But the other titles, particularly the last three, are text-like volumes, aimed at the people Brad trains. After years of teaching negotiating skills, he wrote a text called The Seven Strategies of Master Negotiators. To his surprise, the book interested others — and provided him with a template.
“My background is academic psychology,” he explains, “and what I really like doing is taking the best theory about a subject, and then illustrating that theory by interviews.” Having interviewed many of Canada’s top negotiators, he realized that most of them were also superior presenters and leaders which led him to The Seven Strategies of Master Presenters and then to The Seven Strategies of Master Leaders.
The leadership book — based on interviews with such icons as Romeo Dallaire, Jim Balsillie, Louise Arbour, Stephen Lewis, Annette Verschuren and Ruth Goldbloom — is especially close to his heart.
“If you go into the bookstores,” he says, “99% of the books on leadership are by Americans, about Americans. We under-acknowledge and under-celebrate and under-recognize our own Canadian leaders, and I think we pay a very high price for that, because we’re not providing ourselves and our children with Canadian role models. We need to know how people lead in our culture, which tends to be more collaborative than in the US.”
And that, he says, is very pertinent globally, because “for today’s and tomorrow’s complex problems, the leadership model is going to be more collaborative than it’s ever been before.” Canada is a complex, multicultural country in a complex multicultural world. Others need to know the things we’ve learned.
And Brad McRae is perfectly ready to teach them.
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December 26th, 2009
November 29, 2009
PANDEMIC PANIC
by Silver Donald Cameron
Soon after her flu shot, a friend I’ll call Joan noticed a tingling in her hands and feet. Then she found her sense of balance deteriorating. Her doctor said it was stress. She had no strength in her grip, and she developed an excruciating back pain. Her doctor said it was flu. Her speech began to fail her. Three weeks out, she couldn’t speak or get out of bed.
Her husband carried her to the car and drove to the Colchester hospital. A smart young doctor recognized the symptoms of Guillain-Barre Syndrome, an auto-immune condition that attacks the myelin sheathing of nerve cells, short-circuiting the signals between the brain and the rest of the body.
Guillain-Barre Syndrome is a rare and mysterious condition, sometimes mild and sometimes lethal, which can be triggered by flu vaccination. In 1976, a massive vaccination campaign in the US was halted when more than 500 cases of GBS broke out, of which 25 were fatal. The vaccine, apparently, produced one additional case of GBS per 100,000 people.
Seasonal flu kills about 36,000 people annually in the US, and the H1N1 version is clearly a killer too, as witness the heartbreaking death this week of Stephen Nolan. So the risk of getting GBS after a flu shot seems acceptably low unless you turn out to be Joan, who is still grappling with the effects five years later.
Watching our rickety flu immunization program, I am struck by the simple-mindedness of our approach to public health. The health establishment pushes the vaccine like a magic elixir, as though it always worked and had no downside. But it does. How many cases of GBS have we generated? How many patients were neglected because medical personnel were giving shots instead of doing their normal work? My next door neighbour was bed-ridden with searing pain in her arm for a week after her flu shot. Where does her suffering and lost income show up in the calculations?
This is all about balancing risks. I am not opposed to vaccination, but I skipped the flu shot because I’m in good general health, and I probably have decent immunity already. My parents lived through the 1918 Spanish flu, and I have witnessed two flu pandemics myself. (“Pandemic” evokes an epidemic of panic, but it only means a widespread disease, not necessarily a vicious one.) The odds that I will get the flu are low — most people don’t, even in pandemic years — and the odds that it will threaten my life are lower still.
The larger point here is well-described in The Literary Review of Canada by Dr. Charles J. Wright, a former surgeon, professor of medicine and Scientific Officer of the Canadian Health Services Research Foundation. Canadians, says Dr. Wright, have developed “high expectations for relief of ailments that in past generations were accepted as normal accompaniments of daily living and aging.” We are “medicalizing” our lives. Baldness, for instance, is not a medical issue. Grief is a natural consequence of love. High-energy kids aren’t necessarily sick.
Furthermore, some widely-accepted programs do more harm than good. Dr. Wright cites recent studies showing that large-scale screening with mammography and PSA testing produces many false positive results. Patients then receive tests, biopsies, surgeries and treatments that inflict “serious harm… to a person who had no medical problem in the first place.”
And that costs big money. Health-care now absorbs 48% of Nova Scotia’s budget, notes Capital Health CEO Chris Power. As Dr. Wright says, there’s a limit, and we’ve reached it. Worst of all, I would argue, the exploding cost of conventional medicine leaves us nothing to spend on prevention and palliation. We could make huge improvements in public health by attacking the fundamental determinants of health identified by Health Canada — housing, nutrition, poverty, unemployment, literacy and so forth.
We need to begin weighing benefits against costs. For example, we should have a dispassionate audit of this colossal vaccination project, in terms of both its cost-effectiveness and its medical efficacy. Was this a good idea? What role did the vaccine vendors play in the decision? What was achieved? Disconcerting questions, but we need to discuss such issues. Right now would be a fine time to start.
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